First of all, I once again thank Frank for this debate which has indeed been very stimulating and revealing to me, as I hope it is likewise true for all our readers.
I read with astonishment Frank’s final statement. The amount of misrepresentations abounds in what he says, with the most audacious being that he has cited Scripture to prove his case, as if mere quantity of Scripture citations equals orthodoxy! If quantity of citations alone equals being right in one’s view, then not only is Rick Warren very orthodox, but likewise the German higher critics, whom I am sure quoted liberally from the Pentateuch as they promote the Documentary Hypothesis, were the most orthodox.
On the Confessions, there is a reason why I focus on non-Baptists. The Particular Baptists were more interested in being allowed to practice their religion instead of thinking of uniting Christians under one visible Church. Therefore, it is clear that their confession did not have such intent, so why should I belabor the obvious just so that I can give a cursory nod to my Baptist brethren?
It is pointless to show how Frank has virtually misrepresented almost all of my points as they so blatantly contradict what I have written in my statement. I will just focus on two examples. The first one deals with my proposition that local church life is to be practiced between believers. The only reason why Frank does not get it is because he like his hero Douglas Wilson collapses the internal and external aspects of the covenant into one. For Frank, children cannot be baptized because they prior to confession are not in the covenant. There is no category of being in the external aspect of the covenant of grace in Frank’s view. Conversely, the flattening out of the covenantal aspects mean that all who are “externally” in the church are also to be considered “internally” in the church (for there is no external/internal distinction) and therefore sly unbelievers who have not been disciplined as a member in any “church” (however that is defined) are to be considered true Christians. In the former case of infants, Frank’s errant ecclesiology refuses covenant inclusion because he has no category of being in the external aspect of the covenant, while in the latter, Frank’s view refuses covenant exclusion because he has no category for believers being in the internal aspect of the covenant of grace.
In the second example, Frank missed the fact that the OPC, the PCA and the URCNA have approved ecclesiastical statements denouncing the Federal Vision, of which I have given links to the OPC 2006 Justification Report and the URCNA Nine Points of Synod Schereville 2007. Robbins and Gerety’s book is probably the only one targeting Doug Wilson specifically so I gave that as a reference. There are other books denouncing the Federal Vision however like the one by Guy Prentiss Waters entitled The Federal Vision and Covenant Theology: A Comparative Analysis and the book edited by R. Scott Clark, Covenant, Justification and Pastoral Ministry.
Frank may continue to stick his head in the sand and ignore the multitude of pastors, professors and denominations denouncing Federal Vision as heresy, but he is in denial. I hereby call upon Frank to repent of his heretical leanings and turn to the truth. I likewise would like to take the opportunity to call upon all and sundry to reject Frank’s semi-heretical ecclesiology and the Federal Vision in toto. Avoid the Federal Vision and men like Douglas Wilson, Steve Wilkins, James Jordon, Peter Leithart, Jeffrey Meyers and all who are in the CREC “denomination”. These people are wolves in sheep clothing and following them would lead in the same direction as Rome, towards perdition.
 Guy Prentiss Water, The Federal Vision and Covenant Theology: A Comparative Analysis (Phillipsburg, New Jersey: P&R, 2006)
 R. Scott Clark (ed.), Covenant, Justification and Pastoral Ministry: Essays by the Faculty of Westminster Seminary California (Phillipsburg, New Jersey: P&R, 2007)